“Zwar ist jede Form der organisierten Fremdenfeindlichkeit verwerflich—aber im Gegensatz zu vielen sozial abgehängten Pegida-Anhängern sind die Blankeneser wohlhabend, gebildet und gesellschaftlich einflußreich. Und daß ausgerechnet solche Menschen den allerschwächsten Mitgliedern unserer Gesellschaft ihre Unterstützung verwehren, ist schlichtweg unerträglich.” Peter Maxwill stellt fest, daß man kein Rassist sein muß, um rassistisch zu handeln.
“Rights go hand in hand with responsibilities; you have the right to fart in [sic] public lift, it doesn’t mean you should exercise it.“ Ali Milani is proud to be representing Brunel students who respectfully showed their discontent with rightwing columnist Katie Hopkins’ views.
“So while we ought noisily to challenge her incitement to hatred and violence against the most vulnerable groups in society and to condemn the fact that major media outlets are providing her with the microphone to do this, we also need to organise for a different kind of politics in which those escaping war and poverty are welcomed and not left to drown in the seas that surround us.“ Des Freedman regards Katie Hopkins as merely a sideshow in an age of neoliberal politicians protecting uninhibited cross-border flow of capital while barring people fleeing poverty and persecution and refusing to help them when they vanish into the sea.
“There has to be something wrong with a world where the best employment option for a farmer in sub-Saharan Africa isn’t being a farmer in sub-Saharan Africa, but crossing the Mediterranean on a punctured lilo, only to spend days dangling under a lorry so that he can end up selling lollipops in a nightclub toilet. Our indifference is staggering.”
Meet Fethullah Üzümcüoğlu and Esra Polat, the Turkish couple who spent their wedding day feeding 4,000 Syrian refugees.
“We fear the arrival of immigrants that we have drawn here with the wealth we stole from them. For much of the rest of the world we must be the focus of bitter amusement, characters in a satire we don’t understand.” Frankie Boyle is not even trying to be funny.
“There is an inverse relationship between utility and reward. The most lucrative, prestigious jobs tend to cause the greatest harm. The most useful workers tend to be paid least and treated worst.” While this inverse relationship doesn’t always hold, George Monbiot still maintains that our lives are damaged not by the undeserving poor but by the undeserving rich.
“But the gap where the economic rationale for privatising council houses should be becomes a window through which it becomes possible to see beyond the individual privatisations to the meta-privatisation, and its one indisputable success: that it put more money into the hands of a small number of the very wealthiest people, at the expense of the elderly, the sick, the jobless and the working poor.” In an article that should be regarded as compulsory reading for citizens everywhere, James Meek looks back at 35 years of privatising UK industries.
“But how do you make that defense if the rich derive much of their income not from the work they do but from the assets they own? And what if great wealth comes increasingly not from enterprise but from inheritance?” After reviewing Capital in the Twenty-First Century by french professor Thomas Piketty, Paul Krugman reflects on why this particular book is reshaping the debate on wealth and inequality.
“The rich are not merely different: they’ve become a cult which drafts us as members. We are invited to deceive ourselves into believing we are playing for the same stakes while worshipping the same ideals, a process labelled ‘aspiration’.” Priyamvada Gopal does not regard vast economic inequalities as either natural or just.